Recently I saw with my wife two movies on the process of becoming a radical Muslim. The first was a Dutch movie, Layla M. about a clever girls who finished secondary education in a good way, but then had fallen in love with a young man who hade become a fervent and strict Muslim and had already migrated to Syria to join the Islamic State in Iraq and Syria, ISIS. The couple married through a ceremony on Skype and the girl moved to Syria where she became more or less a prisoner of the whole group. Her husband died in battle and she escaped, back to Holland, where she was accepted not by her family, but by the police.
The second movie was Ne m'abandonne pas ("do not leave me") about a girl who also has a lover in Syria and wants to join him. The same story: how can a clever girl, born and educated in a moderate Muslim family in Europe, with poor knowledge of Islam and even of Arabic, become dedicated to this blend of fanatic religion? Inm both cases it is first of all love: not for the 70 virgins after becoming a martyr, but very this-worldly love for a partner. And otherwise hatred for Ditch and French society that do no not fully accept migrants from Muslim countries.
Against the hardline of FPI now a number of student organizations have formulated the wish to have a united Indonesia with full rights for all citizens. Parallel with the case of blaphemy against Ahok (Jakarta Governor of Chinese offspring, a Protestant Christian), they have asked that FPI leader Habib Rizieq Sihab should be put in court for bringing the unity of the Indonesian state in danger for suggesting measures that would be never accepted by the nearly 10% Christians of the country.
SPI, Student Peace Institute of the UIN, State Islamic University of Jakarta has brough a court case against Habib Rizieq for endangering the Indonesian State in this way. Not theoretical religious harmony, but concrete smaller goals may be important in this dispute.
Sukmawati Soekarnoputri, a sister of Megawati, another daughter of Soekarno, first president of Indonesia and the formulator of the Pancasila ideology had said on 27 October 2016 at a big rally of FPI (tabligh akbar) that her father formulated Pancasila when Piagam Jakarta was still part of it with the ketuhanan or Divinity on top, while it was later degraded to the back position of number five of the five principles.
The debate is continuing on and on.